Chemero's book finishes with two chapters on some philosophical consequences of taking a radical, embodied approach to cognitive science. Chapter 8 is about the mind-body problem, and how various attempts to reduce cognitive science to, say, neuroscience, can be vigorously resisted via the RECS approach, without being dualist about the mind. There are many people who think cognitive science can be reduced to neuroscience (intertheoretic reduction), but one plank of any embodied approach is that this won't work. RECS is particularly committed to a more extended notion of cognition and so a strategy for resisting reduction is critical. Chemero's plan won't rely on the usual philosophical manoeuvres such as Martian pain mechanisms or zombies. Like me, Chemero is concerned that these create the impression that philosophers aren't tackling real problems; he wants the philosophical conclusions of RECS to be grounded in data, and I thoroughly endorse this approach.
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